Flow and flux in Plato's philosophy /

In this bold new study, Andrew J. Mason seeks both to shed light on the key issue of flux in Plato's work, and to show that there is also in Plato a notion of flow that needs to be distinguished from flux. Mason brings out the importance of this hitherto neglected distinction, and proposes on i...

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Bibliographic Details
Main Authors: Mason, Andrew J (Author), Mason, Andrew J. (Author, http://id.loc.gov/vocabulary/relators/aut)
Format: Book
Language:English
Published: Abingdon, Oxon ; New York, NY : Routledge, 2016
London ; New York : Routledge, Taylor & Francis Group, 2016
Series:Issues in ancient philosophy
Subjects:
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245 1 0 |a Flow and flux in Plato's philosophy /  |c Andrew J. Mason 
264 1 |a Abingdon, Oxon ;  |a New York, NY :  |b Routledge,  |c 2016 
264 1 |a London ;  |a New York :  |b Routledge, Taylor & Francis Group,  |c 2016 
264 4 |c ©2016 
300 |a xi, 215 pages ;  |c 24 cm 
300 |a xi, 215 pages ;  |c 25 cm 
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490 1 |a Issues in ancient philosophy 
500 |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC  |5 CTY 
504 |a Includes bibliographical references (pages 205-209) and index 
504 |a Includes bibliographical references and index 
505 0 0 |a note:  |g 1  |t Aspects of the problem --  |g 2.  |t conceptual difference between flux and flow --  |g 3.  |t Pre-Platonic usage of ρoη, ρεω etc. --  |g 4.  |t philosophical importance of the flux/flow distinction --  |g 5.  |t Methodological considerations, and the orientation of this study --  |g 1.  |t Everflowing being in the Laws --  |g 1.  |t recapitulation at Laws 966d--e --  |g 2.  |t Excursus: The crux at Laws 897b1--3 --  |g 3.  |t Everflowing being and the eternal running of divine soul --  |g 4.  |t Looking backwards --  |g 2.  |t pursuit of flow via etymology in the Cratylus --  |g 1.  |t status of the etymologies --  |g 2.  |t structure of the etymological discussion --  |g 3.  |t Cosmic flow: The divine/cosmic etymologies --  |g 4.  |t Going with the flow: The words concerning virtue --  |g 5.  |t Divine wandering --  |g 6.  |t From flow to flux: The argument and the aporia at the end of the Cratylus --  |g 3.  |t Flow and the Form of Beauty in the Phaedrus --  |g 1.  |t Flux and flow in the middle dialogues --  |g 2.  |t Form of Beauty in the Phaedrus --  |g 3.  |t role of flow in the second speech --  |g 4.  |t Phaedrus in the development of Plato's thought --  |g 4.  |t Flux and flow in the Timaeus --  |g 1.  |t Necessity and its compliance with nous --  |g 2.  |t Human physiology: Implications for the macrocosm? --  |g 3.  |t theories of perception in the Timaeus and Theaetetus --  |g 5.  |t problem of natural catastrophe in the late dialogues --  |g 1.  |t `end' of the Critias --  |g 2.  |t flawed world-soul of the Statesman myth --  |g 3.  |t Laws revisited --  |g 6.  |t Plato and the question of natural justice --  |g 1.  |t energetics of being just and unjust: Republic 613b--c --  |g 2.  |t Plato's trajectory' viewed from the perspective of the problem of natural justice. 
505 0 0 |g 1  |t Aspects of the problem  |g 1 --  |g 2  |t The conceptual difference between flux and flow  |g 7 --  |g 3  |t Pre-Platonic usage of pon, pεω etc  |g 9 --  |g 4  |t The philosophical importance of the flux/flow distinction  |g 18 --  |g 5  |t Methodological considerations, and the orientation of this study  |g 23 --  |g 1  |t Everflowing being in the Laws  |g 30 --  |g 1  |t The recapitulation at Laws 966d-e  |g 31 --  |g 2  |t Excursus: The crux at Laws 89-b1-3  |g 37 --  |g 3  |t Everflowing being and the eternal running of divine soul  |g 44 --  |g 4  |t Looking backwards  |g 47 --  |g 2  |t The pursuit of flow via etymology in the Cratylus  |g 53 --  |g 1  |t The status of the etymologies  |g 53 --  |g 2  |t The structure of the etymological discussion  |g 56 --  |g 3  |t Cosmic flow: The divine / cosmic etymologies  |g 58 --  |g 4  |t Going with the flow: The words concerning virtue  |g 73 --  |g 5  |t Divine wandering  |g 84 --  |g 6  |t From flow to flux: The argument and the aporia at the end of the Cratylus  |g 89 --  |g 3  |t Flow and the Form of Beauty in the Phaedrus  |g 104 --  |g 1  |t Flux and flow in the middle dialogues  |g 104 --  |g 2  |t The Form of Beauty in the Phaedrus  |g 108 --  |g 3  |t The role of flow in the second speech  |g 112 --  |g 4  |t The Phaedrus in the development of Plato's thought  |g 118 --  |g 4  |t Flux and flow in the Timaeus  |g 126 --  |g 1  |t Necessity and its compliance with nous  |g 127 --  |g 2  |t Human physiology: Implications for the macrocosm?  |g 141 --  |g 3  |t The theories of perception in the Timaeus and Theaetetus  |g 143 --  |g 5  |t The problem of natural catastrophe in the late dialogues  |g 152 --  |g 1  |t The 'end' of the Critias  |g 153 --  |g 2  |t The flawed world-soul of the Statesman myth  |g 157 --  |g 3  |t The Laws revisited  |g 165 --  |g 6  |t Plato and the question of natural justice  |g 177 --  |g 1  |t An energetics of being just and unjust: Republic 613b-c  |g 180 --  |g 2  |t Plato's trajectory viewed from the perspective of the problem of natural justice  |g 184. 
520 |a In this bold new study, Andrew J. Mason seeks both to shed light on the key issue of flux in Plato's work, and to show that there is also in Plato a notion of flow that needs to be distinguished from flux. Mason brings out the importance of this hitherto neglected distinction, and proposes on its basis a new way of understanding the development of Plato's thought. The opposition between the 'being' of Forms and the 'becoming' or 'flux' of sensibles has been fundamental to the understanding of Plato from Aristotle to the present day. One key concern of this book is to clarify which kinds or levels of flux Plato accepts in sensibles. In addition, Mason argues that this traditional approach is unsatisfactory, as it leaves out the important notion of flow. Unlike flux, flow is a kind of motion that does not entail intrinsic change. It is also not restricted to the sensible, but covers motions of soul as well, including the circular motion of nous (intelligence) that is crucial in Plato's later thought, particularly his cosmology. In short, flow is not incompatible with 'being', and in this study Plato's development is presented, largely, as his arrival at this view, in correction of his earlier conflation of flux and flow in establishing the claim that being is set apart from all motion. Mason's study offers fresh insights into many dialogues and difficult passages in Plato's oeuvre, and situates Plato's conception and usage of 'flow' and 'flux' in relation to earlier usage in the Greek poetic tradition and the Pre-Socratic thinkers, particularly Heraclitus. The first study of its kind, Flow and Flux in Plato's Philosophy uncovers dimensions of Plato's thinking that may reshape the way his philosophy is understood. Book jacket 
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