Reason and tradition in Indian thought : an essay on the nature of Indian philosophical thinking /
In this book, Mohanty develops a new interpretation of the nature of Indian philosophical thinking. Using the original Sanskrit sources, he examines the concepts of consciousness and subjectivity, theories of language and logic, and meaning and truth, and explicates the concept of theoretical ration...
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| Format: | Book |
| Language: | English |
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Oxford : New York :
Clarendon Press ; Oxford University Press,
1992
Oxford : New York : [1992], ©1992 Oxford : New York : c1992 Oxford : New York : ©1992 Oxford : Oxford ; New York : 1992 Oxford : New York : [1992] |
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| 100 | 1 | |a Mohanty, J. N |q (Jitendra Nath), |d 1928- |0 http://viaf.org/viaf/108281467 | |
| 100 | 1 | |a Mohanty, J. N |q (Jitendra Nath), |d 1928- |1 http://viaf.org/viaf/108281467 | |
| 100 | 1 | |a Mohanty, J. N |q (Jitendra Nath), |d 1928- | |
| 245 | 1 | 0 | |a Reason and tradition in Indian thought : |b an essay on the nature of Indian philosophical thinking / |c Jitendra Nath Mohanty |
| 260 | |a Oxford : |b Clarendon Press ; |a New York : |b Oxford University Press, |c 1992 | ||
| 260 | |a Oxford : |b Clarendon Press ; |a New York : |b Oxford University Press, |c [1992], ©1992 | ||
| 260 | |a Oxford : |b Clarendon Press ; |a New York : |b Oxford University Press, |c c1992 | ||
| 260 | |a Oxford : |b Clarendon Press ; |a New York : |b Oxford University Press, |c ©1992 | ||
| 260 | |a Oxford : |b Clarendon Press ; |a Oxford ; |a New York : |b Oxford University Press, |c 1992 | ||
| 263 | |a 9202 | ||
| 264 | 1 | |a Oxford : |b Clarendon Press ; |a New York : |b Oxford University Press, |c [1992] | |
| 264 | 4 | |c ©1992 | |
| 300 | |a 306 p | ||
| 300 | |a x, 306 p. ; |c 22 cm | ||
| 300 | |a x, 306 p. ; |c 23 cm | ||
| 300 | |a x, 306 pages ; |c 22 cm | ||
| 300 | |a x, 306 pages ; |c 23 cm | ||
| 300 | |a x, 306 pages ; |c 24 cm | ||
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| 500 | |a Includes index | ||
| 504 | |a Includes bibliographical references and index | ||
| 504 | |a Includes bibliographical references | ||
| 505 | 0 | |a 1. Indian Philosophy: Between Tradition and Modernity. Indian Philosophy. Tradition and Modernity. Some Features of the Darsanas -- 2. Consciousness and Knowledge. The Issues. Is Consciousness Formed or Formless? Is Consciousness a Substance, a Quality, or an Act? Is Consciousness Intentional? Is Consciousness Self-Manifesting? Consciousness as Transcendental: Resume -- 3. Language and Meaning. Word-Meaning (Padartha). Sentence-Meaning (Vakyartha). Linguistic Understanding (Sabdabodha). A Resume. Meaning Intention? Language and the Ineffable. Identity Sentences (Samanadhikaranyavakyani) -- 4. The Nature of Indian Logic. Anumana. The Inferential Process. The Structure of Inferential Cognition. Attempt at an Interpretation. A Resume | |
| 505 | 0 | 0 | |g 1 |t Indian Philosophy: Between Tradition and Modernity. |t Indian Philosophy. |t Tradition and Modernity. |t Some Features of the Darsanas -- |g 2. |t Consciousness and Knowledge. |t The Issues. |t Is Consciousness Formed or Formless? |t Is Consciousness a Substance, a Quality, or an Act? |t Is Consciousness Intentional? |t Is Consciousness Self-Manifesting? |t Consciousness as Transcendental: Resume -- |g 3. |t Language and Meaning. |t Word-Meaning (Padartha). |t Sentence-Meaning (Vakyartha). |t Linguistic Understanding (Sabdabodha). |t A Resume. |t Meaning Intention? |t Language and the Ineffable. |t Identity Sentences (Samanadhikaranyavakyani) -- |g 4. |t The Nature of Indian Logic. |t Anumana. |t The Inferential Process. |t The Structure of Inferential Cognition. |t Attempt at an Interpretation. |t A Resume -- |g 5. |t Indian Theories of Truth: Their Common Framework. |t Cognitions as bearers of Truth. |t Truth-Determination: Intrinsic (Svatah) or Extrinsic (Paratah)? |t Some Definitions of 'Truth' -- |g 6. |t The Concept of Being and the Ontologies. |t Preliminary Remarks. |t Terminology. |t Is Beingness a Universal? |t Existence: Neither a Universal nor a Real Predicate. |t Satta as the Universal Substance. |t Resume and Further Issues. |t Pluralism versus Monism: A Study in Contrasts -- |g 7. |t Time, History, Man, and Nature. |t An Excursus into the Concept of Time. |t History. |t Man, Subject and Person. |t The Concept of Nature. |t Science and Metaphysics -- |g 8. |t Remarks on the Pramana Theory. |t General Observations on the Pramana-Prameya Theory. |t The Foundational Nature of Consciousness. |t The Primacy of Perception. |t Memory and Historical Knowledge. |t Mathematics. |t Pramanas in Law and Medicine. |t The theory of Sabdapramana. |t Theory of Action -- |g 9. |t The Nature of Indian Philosophical Thinking. |t Empiricism, Rationalism, and Ultimate 'Grounding'. |t Philosophy as Interpretation of Tradition: Can it Also Be a Critic? |t Philosophy as a Historical Inquiry and as a Science. |t Metaphilosophical Thinking: Theory, Practice, and Mystical Experience. |t Are Indian and Western Philosophies radically different? |
| 505 | 8 | |a 5. Indian Theories of Truth: Their Common Framework. Cognitions as bearers of Truth. Truth-Determination: Intrinsic (Svatah) or Extrinsic (Paratah)? Some Definitions of 'Truth' -- 6. The Concept of Being and the Ontologies. Preliminary Remarks. Terminology. Is Beingness a Universal? Existence: Neither a Universal nor a Real Predicate. Satta as the Universal Substance. Resume and Further Issues. Pluralism versus Monism: A Study in Contrasts -- 7. Time, History, Man, and Nature. An Excursus into the Concept of Time. History. Man, Subject and Person. The Concept of Nature. Science and Metaphysics -- 8. Remarks on the Pramana Theory. General Observations on the Pramana-Prameya Theory. The Foundational Nature of Consciousness. The Primacy of Perception. Memory and Historical Knowledge | |
| 505 | 8 | |a Mathematics. Pramanas in Law and Medicine. The theory of Sabdapramana. Theory of Action -- 9. The Nature of Indian Philosophical Thinking. Empiricism, Rationalism, and Ultimate 'Grounding'. Philosophy as Interpretation of Tradition: Can it Also Be a Critic? Philosophy as a Historical Inquiry and as a Science. Metaphilosophical Thinking: Theory, Practice, and Mystical Experience. Are Indian and Western Philosophies radically different? | |
| 520 | |a In this book, Mohanty develops a new interpretation of the nature of Indian philosophical thinking. Using the original Sanskrit sources, he examines the concepts of consciousness and subjectivity, theories of language and logic, and meaning and truth, and explicates the concept of theoretical rationality which underlies the Indian philosophies. Mohanty brings to bear insights from modern western analytical and phenomenological philosophies, not so much for comparative purposes, but rather to interpret Indian thinking and to highlight its distinctive features | ||
| 520 | 1 | |a "In this book, Professor Mohanty develops a new interpretation of the nature of Indian philosophical thinking. Using the original Sanskrit sources, he examines the concepts of consciousness and subjectivity, and the theories of meaning and truth, and explicates the concept of theoretical rationality which underlies the Indian philosophies. The author brings to bear insights from modern Western analytical and phenomenological philosophies, not with a view to instituting direct comparisons, but in order to interpret Indian thinking. In doing so, he highlights some of its very distinctive features."--BOOK JACKET | |
| 599 | |a GRSN 644854 | ||
| 650 | 0 | |a Philosophy, Indic |v Introductions |0 https://id.loc.gov/authorities/subjects/sh99001683 | |
| 650 | 0 | |a Philosophy, Indic |v Introductions | |
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| 650 | 0 | |a Philosophy, Indic | |
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| 653 | |a Non-western philosophy | ||
| 653 | 0 | |a India | |
| 653 | 0 | |a Philosophy | |
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